Thursday, November 20, 2014

In response to Julie's links:

The writer makes some good points and, to be honest, my brief summary of "Scripture" was incomplete. There is much more that could be said. My primary purpose in the reply to my friend was to point out that what we call the Bible is indeed much more trustworthy a source of inspired writings than any other writing of that time. I personally believe that it continues to be so.

Fr Stephen makes very good points on the issue and his is very much my understanding of the Orthodox/Roman view of scripture. I do have some issues with the O/R view but I don’t claim to have any superior understanding and welcome discussion on the subject.

I lean heavily toward the Anglican tradition when it comes to the authority of scripture and, to a lesser extent, my personal studies and what seems logical to my understanding. Anglican tradition claims that the Church rests on a 3-legged stool, scripture, tradition and reason. Actually it’s a rather lopsided stool in that the leg of scripture is much longer than the other two. In other words, in fully recognizing the importance of Church tradition and reason, Holy Scripture is preeminent. I and many Anglicans would also add a 4th leg, the Holy Spirit, for just as faith without works is dead, word without Spirit is tenured theology.

Fr Stephens seems to think that “Protestants” have made an idol out of the Bible. Perhaps some have. Most that I have known don’t know enough scripture to make the distinction (and even more O/Rs). For most “Protestants” the Bible is no more an idol than a statue of the Virgin Mary is to O/Rs. He also seems to think that “Protestants” view the Bible in the same way Muslims view the Quran. If they did they would get upset when someone burns or defaces a Bible the same way Muslims do when someone defaces a copy of the Quran. They don’t.
  
In the first essay Fr Stephen talks about the authority of scripture and how scripture was given by the Church and how the Church is preeminent in interpreting scripture.  My first issue is this, did the Church determine what was/is holy writ or did it recognize what is holy writ? The O/R view is the former, the Reform view, which I agree with on this point, is the latter. I respect the O/R view and I recognize that there is more to this view than many Protestants recognize. But, if the Church is equal to or above the Scripture then what is the Church? Is it strictly the priesthood or is it the entire body of Christ. For the Church to be the sole interpreter of scripture would seem to mean, the learned, ordained, apostolic members of the Church. I respect the need for traditional understanding and experience and I think we can all agree that we don’t want a novice interpreting scripture for us, even if there are exceptions but on the down side, without input by the whole body (the Church) the (c)urch is apt to develop interpretations, traditions and theologies that are self-serving which is the situation that provoked Luther’s 99 theses and the reformation movement.

In the second essay Fr Stephen makes a very good point about how the Quran is a false Bible. I whole heartedly agree. Islam is a cult as is Mormonism, and Rastafarianism and many others that twist and rewrite Scripture for their own benefit.

It is important to understand what the Bible is and isn’t. If you study the Bible as a scientist you will find many scientific errors. That is because, although there are many scientifically accurate entries, it is not a science book. If you study the Bible as a historian you will find many errors. That is because, although there are many historically accurate entries, it is not a book of history. What the Bible is is a book of Truth. I would personally say that it is not the only book that contains Truth but it is the most comprehensive, reliable and trustworthy book of Truth that exists and as such I consider it a gift from the living God to mankind.

He also talks about how Christianity is not a submitting to God. I understand what he is saying. It is not a forced submission. Conversion at the point of a sword or gun is not, usually, a true conversion, it is a conquest. I also appreciate what he’s saying about unity with God. Understanding our unity with our Creator leads us on paths of communion and fellowship that many saints have traveled before us. But, Christianity is a submission. It is a submission in the sense of a bride that submits herself to her husband, not legalistically or in fear but because he has won her. We do not submit to Christ because he has conquered our flesh but because He has conquered our heart. We do so willingly. Not out of fear.

I do passionately disagree with Fr Stephen when he attempts to attach Protestantism to Islam. It appears to me that he is taking rather liberal leaps of logic to encourage the Orthodox faithful to stay in the corral while at the same time apply guilt by association to the schismatics and heretical Protestants.  

To put it in modern political terms, one view believes that power and authority should be centralized and the other view is that individuals are generally intelligent enough to make good decisions when they are give the truth unfiltered.


It is not my intention to offend anyone with my views and, hopefully I have not. If I have I blame it on Julie who provoked me to expound ;-). My thoughts are not settled on the subject so please feel free to expound, expand, rebuke or reply. 

13 comments:

  1. Julie's such an instigator. I do also take the view that the Church fathers recognized the inspiration of the Spirit in Scripture. Other than that, I didn't think I disagreed much with what Father Stephen said. To me, it is about revelation. That's starts in Genesis. Yes, people where children of Abraham and circumcised into the covenant before Moses started writing. That has nothing to do with it being revealed to you what the covenant is about.

    We've talked about this on OC before, that Christianity has levels or facets that can relate to people where they are. If all they are capable of grasping is the covenant and communion, it's there for them. If they want to seek a great revelation and a deeper relationship with God, that there, too, and the pursuit of it involves the word, prayer, and meditation -- for some. For others, the pursuit of God involves service. And so on.

    If you are only taking the Scripture for authority then I don't know because that's not what I do. I look for God in His word -- to reveal His nature and character to me as I meditate upon His written word which leads me, as well, to the Word Incarnate.

    I quote 1 John 3:2 a lot -- "Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is." -- but that's not the only place that hints we're in something deeper than we can grasp, especially right off the bat. It's like a Sham-Wow commercial: Yes, we are in the Body of Christ, we are children of God but that's not all!

    How do you grow and mature? Ephesians 4:11-16 tells us that God put "gifts" in the Church so that we may not be tossed around by "every wind of doctrine". How did that get embodied? I would submit that a part of it is in the winnowing the early Church did with regard to the canon of Scripture.

    ReplyDelete
  2. Crud, I didn't realize it was that long. Sorry.

    ReplyDelete
    Replies
    1. No apology necessary.
      In practice I don't think I would disagree with Fr Stephens too much either.

      Delete
  3. Mushroom, lol. And great points, both of you!

    Fr Stephens seems to think that “Protestants” have made an idol out of the Bible. Perhaps some have. Most that I have known don’t know enough scripture to make the distinction (and even more O/Rs).

    On the one hand, I have to agree. On the other, I am part of a weekly non-denominational Bible study group where there is a decidedly idolatrous vibe every now and again, particularly within their children's program: at one point during the class, they hold out a Bible to the little ones in a gesture that bears a striking resemblance to the monolith & monkeys scene at the beginning of 2001: A Space Odyssey. Also, at many of the points where a Catholic or Anglican or Episcopal might say, "Oh, that obviously prefigures Communion!" They say, "Oh, it prefigures the Bible!" To which I mostly just shrug and carry on, because really what can you say? Yes, respect the book, read it, learn all about God and Christ and the Holy Spirit... but don't worship the book or even the words in the book. I have seen moments where people come perilously close to that line, is all I'm saying. They probably wouldn't get too upset if you burned or flushed a Bible, though. Probably.

    It is important to understand what the Bible is and isn’t. If you study the Bible as a scientist you will find many scientific errors. That is because, although there are many scientifically accurate entries, it is not a science book. If you study the Bible as a historian you will find many errors. That is because, although there are many historically accurate entries, it is not a book of history. What the Bible is is a book of Truth. I would personally say that it is not the only book that contains Truth but it is the most comprehensive, reliable and trustworthy book of Truth that exists and as such I consider it a gift from the living God to mankind.

    Yes, exactly. Interestingly, my RCIA instructor made that very same point last week, almost verbatim.

    ReplyDelete
    Replies
    1. I know what you mean about the non-denoms. I came to the Lord and Joan and I met and married in a fairly large non-denom charismatic church. We later went to the mission field being sent out by a non-denom. I've been very fortunate to run into some very dedicated, Spirit filled teachers and leaders and learned a lot about praise, worship and the Word. At the same time, we've seen and experienced a lot of crazy stuff. When we returned from the field we began attending a Spirit filled Episcopal church and have since found a great stability and strength in the Anglican communion. We have a running joke that we had experienced the disorganized Church and were ready for the organized version.

      Delete
    2. That's funny. And truly, I mean no disrespect to the non-denoms - if I thought they were wrong, I wouldn't be there. Actually, I find that the discussion groups and lectures are very much helping to deepen my understanding, and the ladies there really are good, decent, and spirit-filled people.

      I always knew that if I went back to church, it would either be Episcopal or Catholic; I was raised in both.

      Delete
    3. Yep.
      Unfortunately the American Episcopal Church has become, in essence, Unitarians with liturgy. Our diocese here in SC has pulled out, is currently being sued by the national church because, even though they have never spent a dime to purchase, construct or maintain any of the property, they claim it as their own. Very unfortunate. As a diocese we are in the process of realigning with the Anglican Communion world wide. These are the things that can happen when scriptural authority for the Church is discounted in favor of power, politics and personal opinion.

      Delete
  4. I don't mean any disrespect. But when I hear the phrase "Spirit-filled Anglicans" I always picture Thurston Howell III getting the Holy Ghost. Rather!

    ReplyDelete
    Replies
    1. LOL!
      Yaass, Skippy and I were discussing the H.G. over cocktails on my yacht after a stimulating round of golf at the club, you know.
      Can't deny it, Episcopalians do have a country club image - till I show up.

      Delete
  5. I was somewhat surprised that Father Stephen was raised in a Baptist Church.
    I found the comments of his posts, in which he answers questions, interesting as well as informative.

    While I see his point, I think his comparison to Islam was overboard, although I don't think he meant it to be insulting.
    Still, I have met some Christian fundamentalists that believe, like Islamists that every single thing that happens is the will of God.
    Heck, I used to believe that myself until I learned more.

    I still have much to learn about the history of Christianity, but I do believe Luther would be apalled at the many schisms in the Church today.

    Regardless, even the most fundamental fundamentalists would never condone or resort to violence because they disagreed with someone's opinion.

    ReplyDelete
    Replies
    1. I agree with you, Ben. He seems a reasonable guy even if his comparing Protestantism with Islam was over the top. I wonder if his previous experience as a Baptist has something to do with it - no criticism against Baptists.
      BTW, I can't deny that there are probably more than a few that call themselves Protestant Christians that he may be accurately describing. I don't run in those circles so I don't know any personally.

      Delete
  6. Thank you for this! I greatly admire and am inspired by Fr. Stephen's blog and book, and have read widely about the Orthodox Church since. But at heart I am still Protestant. I appreciate your insights and am thankful to have discovered your blog.

    ReplyDelete
  7. Thank you for your kind comments and welcome. I guess this means I need to get to work writing.

    ReplyDelete